Charles Thiefaine

Ala Allah | Ala Allah is a series of documentary images on everyday life. Charles Thiefaine attempts to drag the audience into the Iraqi society.

Through portraits, ordinary scraps to street life, we blend into the intimacy of these complex, anxious characters. Stories assemble and cross each others. Incomplete narratives are shaped, planting seed of doubt around one’s identity and personality.

Some of these photographs reveal the presence of the photograph in everyday moments such as family pictures or action scenes. Some others convene what is out of frame and out of time, this can take, for instance, the form of someone looking beyond the frame.

Thus, the series draws possible narratives, and leads the public towards events that have or will occur. No matter where the truth lies, this singular piece tries to reverse the dramatic vision we have on Iraqis daily reality, dodging the daze.

How are they putting up their environment? How are they occupying their territory? – Ala Allah – comes along with a set of thoughts, unfolding trough the narrative. It addresses various themes such as family, friends, teenage years, love or wedding, war, loneliness, memory, boredom or party. www.charlesthiefaine.com

Alexandre Desane

Crepus | Crepus is an on-going series on Black hair of Black people in France. I’ve started this series back in 2019, it is exclusively shot in Black & White film with a Street photography approach.

My name is Alexandre Desane, I was born in France, of Haitian parents, Frizzy hair is obviously part of my everyday life. I chose to shoot outside, within the city to give a good representation of Black hair. I don’t want no studio, no extra lighting. It’s important to me to show Black hair in everyday life on women, men, and children in order to show the beauty and charisma of Black hair.
Crepus is a celebration of the uniqueness of Black hair. www.instagram.com/gachis.visionudio, no extra lighting. It’s important to me to show Black hair in everyday life on women, men, and children in order to show the beauty and charisma of Black hair.
Crepus is a celebration of the uniqueness of Black hair. www.instagram.com/gachis.vision

Giulia De Marchi

Lucente | When we look at the world, we do it with the awareness of carrying out an action towards what’s in front of us. For this reason we travel, visit museums and even return to the same places sometime after.
What we are looking at stops before us with a call, asking for an undetermined waiting time that comes with a simple assumption: we can’t have enough of it.


Being in that room, on that beach or sitting on that bench right at that moment is both the result of a decision that led to a circumstance but also to a circumstance that flowed into an action. For some reason, obvious or not, we are there, listening. The way in which this happens is dictated by personal variables that push us to take a stand and to play a role, for which we have a conscious view of what is happening before us, trivially the flow of things, while forgetting everything that’s behind us. It may happen for a very long time or just for a second, but it happens all the time.


But how’s the world behind us? Who is watching us while we are living that moment? How does the visual field appear with us in the middle? These are the thoughts that come to mind while I’m shooting, portraying someone who is aware of what is in front of him but has no consciousness of what he’s producing by being there, in that exact moment. It is as if, in his distraction, he’s unconsciously posing, waiting to create radiant scenes with the surrounding environment of life that soon then runs away, with its own thoughts in motion.
Then the landscape transforms itself and takes away the presence of my model, as if it had no more memory. Maybe it will wait for others, ready to adopt a new and unique role that I won’t be able to shoot. giuliademarchi.com

Tristan Martinez

Heads | Heads is a visual study of trivial interactions we encounter in our day to day life. Associating fleeting moments with individuals in comparison to the mundanity of objects, questions the importance of perception. This is a visual exploration of what is overlooked. Photographic techniques such as frontal framing, fragmentation as well as visual objectivity opens up the conversation to the viewer allowing them to make meaning of the image, space, or interaction set before them.
The faceless identity of the individual flashed from behind, juxtaposed with objects allows the viewer to create their own conversation around this body of work. The ephemerality of interaction and the awareness to surroundings are central within this conversation of daily life.

The conceptual interest and photographic language is inspired by the work of photographers such as Chris Maggio, John Edmonds, and Alec Soth. Stylistically referencing Hoods by John Edmonds puts the project within conversation to identity. While formally referencing the works of Alec Soth and Chris Maggio, Heads addresses the relationship of the meaning of an image in context to a whole body of work. tristanmartinezphoto.com

Mariano Vimos

Evictions in Ciudad Bolivar: A social problem in times of pandemic. Case: Altos de la Estancia | On May 2nd the police eviction operation of an invasion neighborhood known as “Altos de La Estancia” began, located on a district property Ciudad Bolívar, where displaced by armed conflict, Venezuelans immigrants, ex-combatants from different illegal armed groups lived, among others.

Since the start of the operation, more than 300 families have been evicted, despite the parallel to this, Colombia has recorded the highest rates of contagion by COVID-19, declaring southern Bogotá on orange alert based on the risk of contagion in this area. Due to the economic crisis caused by the presence of COVID-19, the inhabitants of the area have asked the district for help, since the vast majority do not have a secure source of income, the district claims to have given guarantees to the evicted inhabitants as market subsidies and the amount needed for a month’s lease elsewhere.

The problem of evictions in this property is nothing new, for several years three eviction operatives have been carried out, the last one comes developing from the end of 2019 to mas 2 ,2020, the latter was ordered to evict the inhabitants (including minors, older adults and pregnant women) using force, these clashes against the physical integrity of some inhabitants. marianojosevimos.wixsite.com/marianovimos

Stefano Fristachi

LONELINETS | Did you ever hear the sound of the nets? No possible, its only perceivable when the nets are alone.

Loneliness understood as a consideration for the inability to love and offer solidarity, accompanies man throughout his life. We do not free ourselves from loneliness, and it is therefore a good thing to make an honest agreement with it. Exactly as happens to the Nets, which are able to make us embrace happy when they get excited, or to make us feel so alone when abandoned they cannot give us emotions; however, they remain the symbol of play, of distraction beyond time and consciousness.

Loneliness shows to the human being all the misery of his life, and leads him hopelessly to account for himself, to confront himself with a reality of which he feels confusion and absurdity. It is precisely for this reason the need to be strong to love it, to bear its weight throughout the days of life. Its only wealth, is what it does not have; that space of nothing that surrounds it.

No comfort is possible, except perhaps a tremendous, too desolate freedom in which to get lost in a limitless desert. A turn to disappear, to escape from life.

... in the most terrible hour, that of the evening, when the weight of the day just passed still weighs, a scream, a cry, is heard breaking from the throat. But we must resist, we must struggle with this weakness, if we abandon ourselves to tiredness, then we could no longer satisfy that desire for detachment, for silence, for solitude. So solitude is yes, a tremendous weight, but it is also a love: a love for freedom, for truth, for the poor roads and fields of the world. www.stefanofristachi.com

Pola Rader

ISO Sun | ISO Sun is a photo project that explores mental state of people during self-isolation in the light of the positive side of loneliness. This series of images is inspired by the time of self-isolation during coronavirus pandemic that I and my daughter spent together.

This is a kind of visual experiment of dissolving common “mixed emotions” in single parts. Each image is a statement about these feelings that crystallize inside us when we spend more time by ourselves. Such as unity with nature, daydreaming, expectation, anxiety, inner conflicts and fears…

This is the story of the personal experience of self-isolation as a process of self-knowledge, providing a new confident look at oneself.

Eva Watkins

Synchronized Swimming | The unique synchronized swimming group initially formed to celebrate the 100th year anniversary of Henleaze Swimming Lake, Bristol. Consisting of 80 mixed gender people, aged 11-76, they have created a space where strong friendships have formed, enabling them to share significant life moments with one another. This already positive bonding experience, submerging oneself in water releases Oxytocin, also known as the happy hormone, is widely recognised to improve mental health. www.evawatkins.co.uk

Mark Griffiths

These Four Walls Are Closing In | “There is no darkness like that of a confined space.”
- Lauren DeStefano, Author.

The following images are a visual metaphor for the feeling of being isolated and the apprehension of the unknown during the ongoing enforced lockdown currently in operation.

The pictures are a representation of my mental and physical wellbeing from being isolated or confined to a space for a prolonged period and convey my thoughts and feelings towards an uncertain future during the corona virus pandemic.

Making this work allows me to express my inner anguish and worries about the situation we are facing and provides me with a therapeutic sense of purpose whilst confined within the four walls of my one bedroom flat. www.markgriffithsphotography.com

Paul Thulin-Jimenez

Pine Tree Ballads | In the early 1900s, artist Paul Thulin's great-grandfather settled on an island off the coast of Maine because it resembled his homeland of Sweden. Over a century later, his family returns to the same area, Gray's Point, each summer.

Throughout his life, Thulin's great-grandfather shared exquisitely detailed accounts of early settlers at the New England apple orchard; Such characters include a one-legged ship cook, a widowed schoolteacher, and an ingenious Native American blacksmith. The tales were an intricate mix of facts and lore that fueled the imagination and, on occasion, had the power to transform daily floorboard creaks and shadows into enduring ancestral spirits.

Pine Tree Ballads is a poetic memoir, featuring the artist’s daughter, wife, mother, and grandmother as a single protean character (or multiple characters?) vibrating in time, navigating the mysteries and menace of a shared ancestral forest. This deeply personal photographic sequence is part visual narrative of family myths and part origin story. Pine Tree Ballads is fueled by both truth and imagination, which, in many instances are the fundamental ingredients of our personal history. The "docu-literary" structure of this monograph celebrates and fully exploits the duplicitous nature of photography/text to be simultaneously interpreted as both fact and fiction. At the surface, this project explores the emotive, contextual, and material constructs of history, culture, personal identity, memory, and folklore.

Pine Tree Ballads is Thulin’s first book. With an afterword, by poet Dora Malech www.paulthulin.com

Lanna Apisukh

Permanent Vacation | Since the coronavirus outbreak began, I’ve been thinking a lot about my family – especially my parents who have been living in Southeast Asia for the past seven months waiting for the pandemic to end so they can safely travel back to the United States. As a way of navigating these strange days, I have kept myself busy by looking back on past trips we’ve taken together and my visits to their home in Central Florida.

This specific set of images I’m sharing have brought me joy during a bleak time and has inspired me to create Permanent Vacation , a beachy portrait of my parents’ lives as Asian American retirees and senior citizens living in the Sunshine State.

Though my Mom and Dad have been Florida residents for over forty years now, I’m continually fascinated by the way that they have adapted to the American landscape and culture in their own unique way. From the way they dress to the popular colloquialisms they’ve adopted from cable television and the internet, it’s clear that their sunny, suburban environment has shaped their cultural identity.

Growing up, I always knew that our family was different. Not because we were Asian minorities living in predominantly white suburbs, but because my parents so proudly and passionately made their living in a place that contrasted greatly from their native homeland of Thailand.

Their resilience and tireless work ethic as cooks and owners of a Thai restaurant that ran successfully for over twenty years in Longwood, Florida eventually earned them recognition and a well-deserved retirement which I’ve been following for the past year. Captured on a variety of color film formats during their usual weekend trips to the nearby seashores, this photo series offers a glimpse into my parents’ peaceful – yet vibrant and highly active lives as senior citizens, while broadening the ideas of aging and our sense of place and belonging in the world. www.LannaApisukh.com

Alexis Vasilikos

The power of Nothing | The power of Nothing (2020) is a series of works that revolve around the limits of form and what lies beyond form, it explores the various degrees of abstraction in photography and the relationship between abstract photography and abstract painting, minimalism and abstraction in digital imagery.

Alexis Vasilikos is an Athens-based visual artist who works primarily with photography. His work revolves around peripatetic photography, meditation and energetic editing. Since 2012 he is co-editing Phases Magazine, an online fine art photography magazine and he is represented by CAN Christina Androulidaki Gallery. www.alexisvasilikos.net

Teyé Lee

Monte Alto 우리동네 | Having married to a Galician woman, Spain has been a second home to me for the last decade. Photography has been my medium of understanding and connecting with this forever-foreign yet second motherland. Perhaps it’s in this gaze of half foot between the cultures, is what makes me to be obsessed with the little odd things in the ordinaries.

Monte Alto is where I live now. Once a notorious neighborhood in A Coruña, Galicia, the North West region in Spain. There is a tower made by the Romans, there is an abandoned prison that makes you wonder to be locked up in its ironically beautiful build. Tales of bad ass Galician narcotics coexist with the faiths of pilgrimage on every journey of Camino de Santiago. This is Monte Alto, my neighborhood.

The photographs in the series are made while the first phase of national lockdown in Spain that began on the 14th March 2020, during each exit of the house when I brought my dog out for his nature calls. I have shot naturally and intuitively, in an attempt to make sense of the non-senses. www.teye.co

Raul Rodriguez

Marine Park I | Marine Park I documents a local skatepark within a larger park in the city of Fort Worth, TX. The park resides in a predominantly Latino community in the neighborhood of The Historic Northside. Unlike others that surround it, where more affluent communities can afford the qualities of a concrete park, Marine is a repurposed tennis court that has become a haven of ramps, boxes and rails for the local skaters. For as much energy as can exist at the park, there is an equal and reflective notion of what the park provides. It is a shelter.

Skateboarding is by all means inclusive. But it is important to note that for a long time the portrayal of skateboarders was often one dimensional with a primary focus on the suburban, light-skinned and economically well placed skater. With the exposure of more skaters of color, this once deemed “white boy sport” became an outlet for the lower income communities with a need to express themselves fully. I was one of those skaters.

The idea of this culture existing within the urban environment is nothing new. Its introduction has been around for decades. However, within this repurposed tennis court, it is encouraging to witness the free form and expressive lifestyle of skate culture reach a group of diverse kids making do with what they have and coming of age at Marine Skate Park. www.raulrodriguezphoto.com

Attilio Fiumarella

The Swimmers | One of the first public facilities built in Birmingham, UK was the Moseley Road Baths. Constructed in two stages, being the first the construction of the Free Library, the baths were designed by William Hale and Son, and opened their doors on October 30, 1907. There were restrictions to access, as it was common at the time, and three different entrances attest to that: one for first class men, another for second class men, and a third one for women. Its unique architecture and gathering purpose made it the icon of the neighborhood. After several years of decline, one of the two swimming pools has been refurbished, restoring its old lustre. Sadly, the Gala pool was still left to degradation. The Birmingham City Council intends to close the Baths permanently in 2015, following the opening of a new sports facility.

With this work, the swimmers were standing against the announced closure of the facility, one of the oldest Edwardian pools in the UK. After these photos were taken, and thanks to the tireless efforts of the local community, the closure was delayed several times. In 2016, the World Monument Fund included the Moseley Baths in their watch list, giving them access to £1 Million for emergency repairs. In 2020, the roof repairs were concluded making further refurbishment operations possible. The resilience and cohesion of the Moseley Road Baths community is being rewarded. A light of hope shines on the future of this heritage building and its people. attiliofiumarella.com

Ariadna Silva Fernández

Cartography of Oblivion | Cartography of oblivion propose a reflection on the cultural consequences of the native Galician forest loss. The destruction of the Atlantic forest is motivated by different political, social, economic and environmental factors causing a devastating impact both for biodiversity, memory and collective identity of a large part of Galicia (Spain).

The body of work is presented as both accomplices and victims of a cyclical process in the form of an atlas or cartography. The native forests, in addition to serving as a natural barrier against fire, are characterized as being a symbolic element of Galician culture: the Celts considered oaks and chestnut trees were sacred and a means of communication with the afterlife. The exponential planting, reproduction and normalization of eucalyptus, an invasive species native to Australia used to make cellulose and biomass, causes desecration of the sacred forest, not only because of its presence, but because, in case of fire, it benefits from fire itself by being a pyrophyte species.

Cartography of oblivion arises from a personal concern about a situation strongly aggravated by global warming and the lack of an efficient forest policy. This project is a self-reflexive exercise, an introspection and healing process, and also a personal conflict because it investigates the autobiography linked to the family heritage in relation to the raised issue. It is about demonstrating that the sacred and monumental will survive over time, but not the human condition. www.ariadnasilva.com

Jade Rodgers

Free the Archives | This project began with the intent to analyze the black family model in contemporary society. Black families throughout history have been broken and torn due to the effects of slavery, and more presently the stereotypes that surround what the black family model looks like. Following the present-day relationships of my own family members, I aim to highlight the importance of a running documentation of the family archive. Archives, which can be used to keep families closer and give access to the past on a deeper level.

This work is meant to analyze and reinvent the ways in which we look at the black family. In the past, documents like “The Willie Lynch letter” gave step-by-step instructions on how to deconstruct the black family, and make slaves out of them. In this history, we can examine the ways the black family began to crumble, how the separation of family led to the loss of what it means to be Black in America. These ideas were shared through generations orally and internalized. Using images of my own family to examine how these histories have in fact affected their being and the ways in which my family exists individually and as a unit. www.jadethesage.com

Barbara Diener

The Rocket's Red Glare | The Rocket's Red Glare follows in the footsteps of two instrumental rocket scientists. Teenagers in the 1920s, a time in which rocket science and space exploration were confined to science fiction novels, Wernher von Braun in Germany and Jack Parsons in Pasadena, CA were part of their respective rocket clubs. They talked on the phone for hours about their home-grown explosions and rocket fuel tests. One went on to develop the V2 rocket for Hitler and the Saturn V for NASA. The other made groundbreaking contributions to the development of rocket fuel but was also second in command of Aleister Crowley’s occult religion, Ordo Templi Orientis, and was written out of NASA’s history for decades.

In 1932 Wernher von Braun went to work for the German army, which fell under National Socialist rule the following year. Accounts of when he joined the NAZI party vary but by 1937 he was the technical director of the Army Rocket Center in Peenemünde where the V2 rocket (Vengeance Weapon 2) was created and tested. After the war, when von Braun was brought to the U.S. under the controversial Operation Paperclip, a government initiative to secure and extract German scientists, his talents were called upon by the U.S. military. He settled in Huntsville, AL with members of his original rocket team where they eventually developed the Saturn V and put the first man on the moon.

Jack Parsons was born and raised on Orange Grove Boulevard, also known as Millionaire’s Row, in Pasadena, CA. Although he never attended CalTech he spearheaded the self-proclaimed “Suicide Squad”, a group of CalTech students, who shared Parsons love for rocketry. In 1936 these founders of what would become the Jet Propulsion Laboratory conducted the first rocket tests in the Arroyo Seco, and were soon after commissioned by the U.S. Army Air Corps to develop “jet-assisted take-off” rockets. In the subsequent years Parsons became more and more involved with the Los Angeles chapter of the Ordo Templi Orientis and he opened up his home, the Parsonage, to an eclectic cast of characters. In 1942 Parsons co-founded the rocket and missile manufacturer Aerojet but by 1944 he was bought out and his affiliations with military and government projects were terminated. Parsons died tragically from fatal injuries after a presumed accidental explosion in his home laboratory.

To weave together a sense of these two complicated stories, I have photographed places of significance, made portraits referencing existing images, and appropriated archival material. Many of the titles for my photographs are taken from an untitled poem written by Parsons. Rather than presenting a complete view of this history, I am posing questions, looking at the way that history is passed on through generations, and how facts are distorted, embellished, or undermined. www.barbaradienerphotography.com

Ioanna Sakellaraki

The Truth is in the Soil | After my father passed away three years ago, I returned to my homeland Greece and followed my mother’s behaviors as a believer seeking for shelter in the wider system of religious traditions and cultural beliefs in a society functioning on that basis.

Photography transformed itself into a question of becoming through loss and made the passageway within a liminal space of absence and presence. As the project advanced and while inspired by the origins of ancient Greek laments, I dwelled within traditional communities of the last female professional mourners inhabiting the Mani peninsula of Greece looking for traces of bereavement and grief.

My personal intention for realizing this project has been the impossible mourning of my father that is yet to come while making this body of work that contemplates around fabrications of grief in my culture and family. In a way, these images work as vehicles to mourn perished ideals of vitality, prosperity and belonging. By connecting my poignant grief with the dramatisations performed by the professional mourners, I look into the subjective spirituality of Greek death rituals.

I am interested in how the image affirms things in their disappearance and gives us the power to use things in their absence through fiction. The photographs themselves lay between real and unreal allowing the viewer to believe in the real that is yet to come; another type of reality. ioannasakellaraki.com

Mallory Trecaso

Restorative | The series of photographs in Restorative examines intimate views of home interiors that metaphorically embody my physical self. Emergency surgery left me with new marks, scars, and a patchwork of temporary solutions, and a heightened understanding of my own physicality. I use the familiar subject of the home to talk about my body. Looking through the lens of the home as a metaphor gives the viewer a different framework to view, rather confronting one’s self directly. Like a home, a body records time through markings, imperfections, discoloration, and cracks. Some, like a broken window or a scratch, happen suddenly while others take an extended period to fully manifest on the surface, such as cracks in the structure or human scars.

For the last six years, I have battled Crohn’s, an inflammatory bowel disease. I underwent emergency surgery that I thought would lead to a quick recovery but I emerged from the operating room with an ileostomy, something that saved my life but drastically altered my physical state. The process left me with scars, markings, and tentative solutions both large and small that are constant reminders of the invasion and trauma of surgery.

I find moments in the home that are a record of time, alluding to my lived experience. The body referenced in the photographs is my own, one that is in a restorative process. Imperfections within the houses I photograph symbolize my own physical state. For example, the large crack held together with transparent tape and centered in the frame of Incision breaks the continuous pattern of wallpaper, suggest the discolored scar left on my abdomen. I photograph these moments within the home at the same distance referencing how the distance does not change when looking at my own body.

Both the house and the body are intimate as well as social spaces. The body is a private, personal space but when in contact with another person moves to a social space. Similarly, the home is a private space that one inhabits with some degree of security but when others are invited in, it becomes a social space for interaction. Through my photographs, I metaphorically address private and social space.

Through a repeated vertical orientation, I create a sense of order, structure, and perseverance. The vertical orientation suggests the upright figure, still standing after a physical struggle. Finding order and structure when photographing produces a sense of control that my own body lacks due to my autoimmune disease. Using light and shadow to call attention to the physical imperfections within the home, I create a sequence that references my own state of mind through my journey with Crohn’s disease. Darker images reference time filled with depression, fear, and uncertainty while the brighter images suggest moments that, in retrospect, were pivotal in accepting and coping with Crohn’s.

In making these photographs, I took a deeper look at myself and came to understand that my body is in a restorative state, similar to homes I photograph. I invite viewers to think about their own marks from lived experiences and understand that their imperfections are a record of time. My thesis presents my personal timeline through Crohn’s disease but also opens a more universal conversation about discovering and processing trauma. www.mallorytrecaso.com